top of page

I'm a paragraph. Click here to add your own text and edit me. It’s easy. Just click “Edit Text” or double click me and you can start adding your own content and make changes to the font. Feel free to drag and drop me anywhere you like on your page. I’m a great place for you to tell a story and let your users know a little more about you.

This is a great space to write long text about your company and your services. You can use this space to go into a little more detail about your company. Talk about your team and what services you provide. Tell your visitors the story of how you came up with the idea for your business and what makes you different from your competitors. Make your company stand out and show your visitors who you are.

At Wix we’re passionate about making templates that allow you to build fabulous websites and it’s all thanks to the support and feedback from users like you! Keep up to date with New Releases and what’s Coming Soon in Wixellaneous in Support. Feel free to tell us what you think and give us feedback in the Wix Forum. If you’d like to benefit from a professional designer’s touch, head to the Wix Arena and connect with one of our Wix Pro designers. Or if you need more help you can simply type your questions into the Support Forum and get instant answers. To keep up to date with everything Wix, including tips and things we think are cool, just head to the Wix Blog!

I'm a title. Click here to edit me

        Jordan Baseman  Deadness 2013

                          Matts Gallery

Deadness (Still 139a), 2013

The Deadness exhibition comprises three works,  Deadness (2013) multiple 35 mm slide projections with sound,  a film, The Last Walk  (2011) and a series of photogrpaphic works, February 09 2013 (2013) I am commenting on Deadness and The Last Walk  (2011)

 

 

On entering the main gallery space (which is divided into two areas) and there is a certain initial claustrophobia and disorientation until  you have acclimatised to the the low light levels.

Deadness (2013) is an installation in which  multiple  projections of black and white and colour stills of deceased persons is accompanied by the voice of  sociologist Dr John Troyer, whose father  was a funeral director in the US. The layout of the gallery, the position of the projectors and the timing of the slides means that there are regular instances  where the voice is audible but the projections  are in an unseen part of the gallery. This provides an intrigue and a secrecy which  I feel is a pertinent metaphor for the western attiude to death, funearal practices  and the general ignorance about what actually happens to our relatives when their bodies  are released to funeral directors in preparation for funerals.

The  deceased come from a range of ethnic backgrounds, genders and ages, many are in open coffins, having been prepared for a visit by friends/ family who have come to view the bodies and to say their final farewells to their loved one.

Troyer speaks about  the embalming process, (which he grew up seeing his father do before becoming   academically engaged with the subject, and discusses the   origins of the process and some of the socio-political implications that have arisen from this funeral practice. 

 

Some of the points raised that are of particular  interest to me are:

 

 

 

Origins:

Early photographers recorded the dead bodies and the long exposures required was not being a problem as the people  did not move!

Emvbalming was used to preserve the un-identified bodies which then became a spectacle whereby people would visit and view the bodies as a form of  entertainment

 

 

Artifice:

Cosmetology and make up are  used  which may result in the person's body being be re-made into the person they may never have been , relatives may not recognise that person as the one they knew

 

​The person may look better in death than in life

 

Political:​Gender Politics 

HIV AIDS

The 'deviant' body diseased is made to look more 'normal'

The diseased body was a product of 'deviant' behaviours


A stigmatisation  of the gay community and a fear of the 'deviant diseased' bodies of sufferers and possible contamination to funeral directors when  handling the bodies in the aftermath of the ​HIV Aids epidemic in US .

Fear of contamination from a new and unknown disease 

 

Funeral Directors not prepared for dealing with relatives who were not aware their loved one was gay asnd were 'not used to negotiating on the fly'

 

The implications of who  had legal responsibility for that body, legal claim  ie. the family vs. kinship claim ie. the lover or friends

 

 

 

 

 

 

 

 

 

Deadness

Matts Gallery 

29 May-21 July 2013

  • Twitter Square
  • facebook-square
bottom of page